Bhagavad Gita Sloka 10 to 12 chapters

ahaṁ sarvasya prabhavo (10.8)
mattaḥ sarvaṁ pravartate
iti matvā bhajante māṁ
budhā bhāva-samanvitāḥ 

mac-cittā mad-gata-prāṇā (10.9)
bodhayantaḥ parasparam
kathayantaś ca māṁ nityaṁ
tuṣyanti ca ramanti ca

teṣāṁ satata-yuktānāṁ (10.10)
bhajatāṁ prīti-pūrvakam
dadāmi buddhi-yogaṁ taṁ
yena mām upayānti te

teṣām evānukampārtham (10.11)
aham ajñāna-jaṁ tamaḥ
nāśayāmy ātma-bhāva-stho
jñāna-dīpena bhāsvatā

arjuna uvāca (10.12-13)
paraṁ brahma paraṁ dhāma
pavitraṁ paramaṁ bhavān
puruṣaṁ śāśvataṁ divyam
ādi-devam ajaṁ vibhum

āhus tvām ṛṣayaḥ sarve
devarṣir nāradas tathā
asito devalo vyāsaḥ
svayaṁ caiva bravīṣi me

sarvam etad ṛtaṁ manye (10.14)
yan māṁ vadasi keśava
na hi te bhagavan vyaktiṁ
vidur devā na dānavāḥ

vṛṣṇīnāṁ vāsudevo ’smi (10.37)
pāṇḍavānāṁ dhanañ-jayaḥ
munīnām apy ahaṁ vyāsaḥ
kavīnām uśanā kaviḥ

yad yad vibhūtimat sattvaṁ (10.41)
śrīmad ūrjitam eva vā
tat tad evāvagaccha tvaṁ
mama tejo-’ṁśa-sambhavam

atha vā bahunaitena (10.42)
kiṁ jñātena tavārjuna
viṣṭabhyāham idaṁ kṛtsnam
ekāṁśena sthito jagat

tvam akṣaraṁ paramaṁ veditavyaṁ (11.18)
tvam asya viśvasya paraṁ nidhānam
tvam avyayaḥ śāśvata-dharma-goptā
sanātanas tvaṁ puruṣo mato me

anādi-madhyāntam ananta-vīryam (11.19)
ananta-bāhuṁ śaśi-sūrya-netram
paśyāmi tvāṁ dīpta-hutāśa-vaktraṁ
sva-tejasā viśvam idaṁ tapantam

kasmāc ca te na nameran mahātman (11.37)
garīyase brahmaṇo ’py ādi-kartre
ananta deveśa jagan-nivāsa
tvam akṣaraṁ sad-asat tat paraṁ yat

tvam ādi-devaḥ puruṣaḥ purāṇas (11.38)
tvam asya viśvasya paraṁ nidhānam
vettāsi vedyaṁ ca paraṁ ca dhāma
tvayā tataṁ viśvam ananta-rūpa

vāyur yamo ’gnir varuṇaḥ śaśāṅkaḥ (11.39)
prajāpatis tvaṁ prapitāmahaś ca
namo namas te ’stu sahasra-kṛtvaḥ
punaś ca bhūyo ’pi namo namas te

namaḥ purastād atha pṛṣṭhatas te (11.40)
namo ’stu te sarvata eva sarva
ananta-vīryāmita-vikramas tvaṁ
sarvaṁ samāpnoṣi tato ’si sarvaḥ

pitāsi lokasya carācarasya (11.43)
tvam asya pūjyaś ca gurur garīyān
na tvat-samo ’sty abhyadhikaḥ kuto ’nyo
loka-traye ’py apratima-prabhāva

tasmāt praṇamya praṇidhāya kāyaṁ (11.44)
prasādaye tvām aham īśam īḍyam
piteva putrasya sakheva sakhyuḥ
priyaḥ priyāyārhasi deva soḍhum

bhaktyā tv ananyayā śakya (11.54)
aham evaṁ-vidho ’rjuna
jñātuṁ draṣṭuṁ ca tattvena
praveṣṭuṁ ca paran-tapa

mat-karma-kṛn mat-paramo (11.55)
mad-bhaktaḥ saṅga-varjitaḥ
nirvairaḥ sarva-bhūteṣu
yaḥ sa mām eti pāṇḍava

śrī-bhagavān uvāca (12.2)
mayy āveśya mano ye māṁ
nitya-yuktā upāsate
śraddhayā parayopetās
te me yukta-tamā matāḥ

kleśo ’dhika-taras teṣām (12.5)
avyaktāsakta-cetasām
avyaktā hi gatir duḥkhaṁ
dehavadbhir avāpyate

ye tu sarvāṇi karmāṇi (12.6 - 7)

mayi sannyasya mat-parāḥ

ananyenaiva yogena

māṁ dhyāyanta upāsate
teṣām ahaṁ samuddhartā
mṛtyu-saṁsāra-sāgarāt
bhavāmi na cirāt pārtha

mayy āveśita-cetasām

mayy eva mana ādhatsva (12.8)
mayi buddhiṁ niveśaya
nivasiṣyasi mayy eva
ata ūrdhvaṁ na saṁśayaḥ

atha cittaṁ samādhātuṁ (12.9)
na śaknoṣi mayi sthiram
abhyāsa-yogena tato
mām icchāptuṁ dhanañ-jaya

abhyāse ’py asamartho ’si (12.10)
mat-karma-paramo bhava
mad-artham api karmāṇi
kurvan siddhim avāpsyasi

athaitad apy aśakto ’si (12.11)
kartuṁ mad-yogam āśritaḥ
sarva-karma-phala-tyāgaṁ
tataḥ kuru yatātmavān

śreyo hi jñānam abhyāsāj (12.12)
jñānād dhyānaṁ viśiṣyate
dhyānāt karma-phala-tyāgas
tyāgāc chāntir anantaram

adveṣṭā sarva-bhūtānāṁ (12.13-14)

maitraḥ karuṇa eva ca

nirmamo nirahaṅkāraḥ

sama-duḥkha-sukhaḥ kṣamī
santuṣṭaḥ satataṁ yogī
yatātmā dṛḍha-niścayaḥ
mayy arpita-mano-buddhir
yo mad-bhaktaḥ sa me priyaḥ

yasmān nodvijate loko (12.15)
lokān nodvijate ca yaḥ
harṣāmarṣa-bhayodvegair
mukto yaḥ sa ca me priyaḥ

anapekṣaḥ śucir dakṣa (12.16)
udāsīno gata-vyathaḥ
sarvārambha-parityāgī
yo mad-bhaktaḥ sa me priyaḥ

yo na hṛṣyati na dveṣṭi (12.17)
na śocati na kāṅkṣati
śubhāśubha-parityāgī
bhaktimān yaḥ sa me priyaḥ

samaḥ śatrau ca mitre ca (12.18-19)

tathā mānāpamānayoḥ

śītoṣṇa-sukha-duḥkheṣu

samaḥ saṅga-vivarjitaḥ
tulya-nindā-stutir maunī
santuṣṭo yena kenacit
aniketaḥ sthira-matir
bhaktimān me priyo naraḥ

ye tu dharmāmṛtam idaṁ (12.20)
yathoktaṁ paryupāsate
śraddadhānā mat-paramā
bhaktās te ’tīva me priyāḥ